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Thursday, January 30, 2014
Has the liberalisation of the oldest profession gone too far?
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Why does cycling have podium girls?
Magazine Monitor A collection of cultural artefacts
BBC杂志,观察、搜集社会百态
Monday, January 23, 2012
富士康
Apple’s recent troubles have reached the Stewart threshold. When “The Daily Show” did a send-up of working conditions at Foxconn, the mammoth Apple manufacturer in China, Jon Stewart pointed to the news that some Foxconn workers had staged a protest and threatened to commit suicide en masse. Judging by the audience reaction to Stewart’s “Fear Factory” bit, his recent focus on the issue is in step with a dawning American sense of ickiness about what goes into the electronics we love.
The “Daily Show” piece was part of a crescendo that has plucked longstanding questions about Apple’s supply chain from the business and tech pages and thrust them into the mainstream. The radio program “This American Life” excerpted a version of “The Agony and the Ecstasy of Steve Jobs,” in which the monologist Mike Daisey performs his impressions of boarding a plane to Shenzhen, hiring a translator, and trying find out who made his Apple products. On Sunday, the Times subjected Apple to an exercise in economic archeology, holding up the iPhone like a shard of pottery from which to reconstruct the decline and fall of American manufacturing. (In many of these cases, Apple’s traditional refusal to respond in substance does not come off well. The approach used to appear stylishly aloof; now it just looks embarrassed.)
All of this makes it especially strange to hear that Apple had to shut down sales of the iPhone earlier this month after mobs of shoppers (and scalpers) went berserk at the store in Beijing. Huh? Is this the sweatshop-equivalent of the cognitive dissonance that allows working-class conservatives in America to imagine that Newt Gingrich has their best interests at heart?
Here are some possible explanations why shoppers in Beijing are not as aggrieved at Apple as Jon Stewart would be:
iPhone suicides, believe it or not, are not news to the Chinese. Nobody has done more aggressive reporting on the factory conditions at Foxconn than the Chinese press. Before foreigners noticed, newspapers in eastern and southern China were investigating the deaths of workers and Chinese bloggers were documenting more details about their daily lives than foreign visitors could hope to obtain. It’s one of those examples of how erratic the Chinese world of information is these days: the Chinese press is throttled on many issues, but when it concerns workplace conditions—or, better yet, a factory with a boss in Taiwan—the issue resonates with enough notes from old socialist hymns that it gets reported in astonishing detail.
Things have been even worse. As the columnist Nick Kristof put it in a comment on “This American Life,” “it’s a very awkward thing to defend sweatshops,” but consider the enduring effects of rural poverty: “My wife’s ancestral village is in southern China, not too far from Foxconn. And people in that village went from a really grim kind of lifestyle, basically in the rice paddies. And for them, and indeed for many Chinese, the grimness of factories like Foxconn was better than the grimness of rice paddies.” This doesn’t let Americans off the hook to care about it, but it helps you understand the Chinese view. For an in-depth look at the lives of assembly-line workers in China, consider reading “Factory Girls,” by Leslie Chang.
Factories are far away. How is it that so many men and women can covet iPhones to near-riot-levels, when they are only one or two relatives removed from the workers in those factories? Chinese buyers can be quick to boycott a brand that “hurts the feelings of the Chinese people,” so why not now? Perhaps it’s because the clamor for prosperity has atomized people to such a degree that it can be hard to recognize what anyone has in common. It’s easy to put aside a worker’s complaint, in other words, when you’re on the cusp—in reality or in the imagination—of leaving that life behind and saving up for an iPhone of your own.
Keywords Apple; China; Mike Daisey; Steve Jobs; This American Life; iphone
Tuesday, December 6, 2011
俄杜马选举
http://opinion.huanqiu.com/roll/2011-12/2235957.html
社评:俄选票流向变化的多重启示
支持普京的统一俄罗斯党在国家杜马选举中获得勉强一半的选票,比该党预期的少很多。西方舆论一致认为,这次选举是普京的“重大挫折”,与一天前对该选举是“徒有其表”甚至“胡闹”的愤怒指责相比,昨天的西方舆论普遍挺高兴的。
这件事告诉我们,在互联网时代,民意不是那么容易“操纵”的。西方对非西方国家这方面的指责有些有根据,但有很多是夸张及大批判式的。一个国家政治制度在多大程度上是合理或不合理的,评判权决不能由西方垄断。
因为这次支持普京的统一俄罗斯党得票率大幅下降,这个变化趋势西方愿意看到,他们的评判调门也随之发生变化。但统一俄罗斯党毕竟保住了杜马多数席位, 继续成为执政党,西方舆论于是有所保留。他们的评论是绕着弯的:尽管这次选举执政党做了大量手脚,但普京仍然遭受“重大挫折”。
由于普京是对西方奉行强硬政策的象征,把他选上来和把他选下去的结果,而非过程的公正与否,更像是西方认定俄罗斯选举属于“假民主”或“真民主”的真正政治基线。
俄罗斯选票流向的变化还告诉我们,在西方式民主条件下,长期保持社会大的政治共识是困难的。社会的政治分裂很容易出现,在走向这种民主的同时,社会必须有能力驾驭这样的分裂,使它不造成破坏性后果。
一旦引入竞争性选举,一党长期执政遭遇挑战大概是迟早的事。西方用几百年时间形成对政党轮替的熟练使用,东方国家能否在不付出很大社会代价的情况下,用较短时间“学好”这种政治模式,现在尚无令人信服的答案。
东方国家接受西方政治最彻底的是日本,但日本的自民党一党执政在选举条件下持续了50多年,那段时间总体上是日本发展最快的时期,当前日本频换首相、国家无法做出重大改革决定,日本显然并未走完它的政治过渡。
如果俄罗斯当前的选举文化定型下来,统一俄罗斯党终有一天下台是可以预期的。脱离普京路线的俄罗斯将如何处理国家的权力分配,显然也有不确定性。
人类对国家制度层面的政治学知识相当匮乏。尽管从理性的角度看,人类不可能只有一种社会治理模式,世界在西方制度下的“一元化”不是人类文明的福音。但西方现在试图将这种“一元化”在世界范围内强行推进,并努力论证这样做的政治合法性。
中国社会的理性将长期面临冲击和考验。中国必须走向民主,但要通过学习和政治创新获得高于西方社会的活力,而不能把西方的东西在我们巨大的国家里生搬硬套,把我们自己变成“亚西方国家”,甘居政治竞争及综合竞争的下游。
意识形态在世界的流传从来都是服务于利益扩张的。西方对非西方国家现在也正是这样做的。有人在分析西方对中国的“西化”和“分化”时说,西方真正愿意 的是“分化”中国,而中国的“西化”只应当是一定程度上的。如果中国被完全“西化”,却没有“分化”,甚至更团结,这比今天的中国更不符合西方的利益。
这种说法有没有道理,让我们用心去观察吧。
Saturday, October 15, 2011
社交媒体重定位
http://www.nytimes.com/2011/10/15/world/asia/china-social-media-rules-weighed.html?ref=technology
China: Social Media Rules Weighed
Published: October 14, 2011
With the Central Committee of the Chinese Communist Party scheduled to begin meeting Saturday, Wang Chen, a senior propaganda official, said that social media need to be more tightly regulated. The government seems likely to follow through on many hints that it would step up regulation of various Twitter-like microblogs like Weibo, said Bill Bishop, an independent analyst specializing in social media.
一名高级宣传干部陈旺(音译)称,政府需对社交媒体加强监管。 中共中央委员预定本周六开会。
社交媒体独立分析人士比尔· 毕夏普表示,种种迹象表示中国政府倾向对多个与Twiiter相似的微博网站加以控制,比如新浪微博(Weibo.com)。